Please note that the tricks or techniques listed in this pdf are either fictional or claimed to work by its creator. We do not guarantee that these techniques will work for you. Some of the techniques listed in The Ninja may require a sound knowledge of Hypnosis, users are advised to either leave those sections or must have a basic understanding of the subject before practicing them.
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Alaric Justice is a military combat veteran and former anti-terrorist, as well as a former law enforcement defensive tactics instructor and crisis negotiator. Perhaps most important to this work, he has survived many violent street encounters, fights, and attempted crimes in gang-infested areas.
Speaking as someone who has been exposed to violence and opponent force in myriad forms, he offers a unique view to practitioners of any system of how to handle crisis situations and maintain realism in their training for generations to come. D Publisher : Lulu. Carlos Febres Publisher : Lulu. Armstrong Publisher : Lulu. Ninja Author : Kacem Zoughari, Ph. Check out the complete Masters Course. The Ninjutsu course curriculum for any of the black belt courses provides hours of video lessons that you purchase and watch forever.
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To learn more, view our Privacy Policy. Log In Sign Up. Ninjutsu: Tactics, Principles, and Philosophy. File Name: ninjutsu techniques pdf free download. It is there, always lurking. For example, one such practice consists of a winter seclusion from technological comforts high up in the mountains that is undertaken with the objective of attaining special spiritual powers, including the ability to walk through fire and subject oneself to the insult of boiling water.
Regarding this debate in relation to the ninja practitioners of the kuji, it has been noted by Kevin Keitoshi Casey, in his book The Ninja Mind, that the ninja were not concerned with the particular details of how the kuji rituals worked, but instead were thought to approach the matter of the kuji with a sense of pragmatism, putting emphasis on ascertaining the reality of whether or not the rituals could aid in the development of great power.
Ostensibly the most difficult of Shugendo training is a pilgrimage known as Okugake. This pilgrimage consists of traversing a distance of 80 kilometers on foot through the mountains within a period of a few days. The route is said to be treacherous and unforgiving as people go missing each year from the pilgrimage path.
Answer: these shugenja one who practices Shugendo were heroes of their respective communities in that they suffered for the greater good of their fellow human beings. Their venture and hermitage within nature was, in the past, endured with the intent to retrieve knowledge and power from the spirit realm that could protect the community from whence they came. Another link between ninjutsu and Shugendo practices resides in what is known as the kuji goshin ho of ninjutsu.
Furthermore it should be noted that modern day ninjutsu practitioners still engage in practices that harken back to their Shugendo roots.
However, it is interesting to note that the nine finger entwinements of the ninjutsu kuji goshin ho have a precise resemblance to the Nine Esoteric Seals of Buddhist qi-gong38 which has the origin of its nine spoken command characters set in the 4th century writings of master Ge Hong39 indicating a Buddhist influence. This Buddhist influence validates the idea that the teachings of the kuji were carried into Japan from China more than a thousand years ago as the religion spread.
This claim is further supported by a modern day practitioner of Kuji-In known as Francois Lepine who states in his book Advanced Kuji-In that the kuji rituals originated with Hinduism in India and were later carried into China. Practicing the Kuji Stephen K. Hayes, Francois Lepine, and Kevin Keitoshi Casey maintain that the kuji cannot be apprehended from mere texts alone but can only be learned under the guidance of a competent teacher. Understandably, deep knowledge takes time and, in many instances, generations to develop.
Therefore a competent teacher of this clarified knowledge may be necessary in instructing a student of the kuji. However, it nevertheless should not be assumed that one cannot learn the kuji without a competent teacher, though the acquisition of deep knowledge respecting the kuji without the guidance of a teacher has not been ascertained.
In fact, he finds the acme of excellence that is required prior to his preceptorship of the kuji to be of such a rarity that one would do well to just pretend the kuji do not even exist, as one will not likely attain the requisite candidate status.
So one must ask, where has Stephen K. Hayes attained his kuji training if not from Hatsumi? This author has chosen not to pursue such a triviality but encourages the reader to seek out the answer if it peaks an interest.
Now we shall turn to the content of the kuji rituals. As the precise details of how kuji-in is to be performed are not forthcoming within the literature on ninjutsu, one must alternatively rely on a paucity of other sources not directly affiliated with the historical shinobi arts. According to Lepine and Hayes, each of the nine kuji are associated with a particular philosophy that is to be transmitted to the student by a competent master and thereafter contemplated while executing the assigned mantra and hand-seal mudra.
The philosophy of Jin is a synthesis of preceding seal philosophies. Retsu: The practitioner is advised to approach all the various phenomena and objects of life with a mind of innocence and receptivity.
Over time, the practitioner is believed to be capable of accessing subtle realms of information not typically available to the common individual. But unless documentation is provided any assertion of ninja training and tactics involving hypnosis is dubious. The philosophy which guided the skill of the shinobi was not attained early in life but rather was the result of a life- time of practice.
For example, one principle of conduct that shinobi were advised to adhere to is that of not lying. Concerning the vicissitudes of life, it has been said that a practitioner of ninjutsu must never become surprised by what life brings — harkening to the cultivation of an ever clear and calm mind.
Do not lie 2. Do not steal for self-interest 3. Do not cheat 4. Do not fear disgrace or shame 5. Do not be greedy 6. Do not act impetuously 7. Do not joke 8. Do not drink 9. Avoid the allure of lust Do not ally yourself with unprincipled people Cherish truth Respect your parents One must identify the problem and then use the ever potent salience of human cognition to create a solution rather than beat it to a pulp with aggressive implements.
The maturity of ninjutsu as a self-protection method can teach us to think outside the metaphorical box of our weaponized hands and feet in creating a solution to our problems of self-defense.
It can teach us to respond to our problems with tact and intelligence, and this is why the study of ninjutsu still matters. Fujibayashi states that while the specific methods or techniques of the old shinobi can be effective and are to be regarded with high-esteem, it is more important to understand that there are principles which underlie these methods that may be adapted to any circumstance.
But if one peers deeper in between the lines, it becomes clear that what the art is predicated on is a principle - in this instance, the principle of situational awareness.
The hasty flight of birds from a wooded area is no longer perceived as an insignificant event but is recognized as a signal that a potential predator is among the trees. Now, it would be wrong to assume that one could still practice true ninjutsu this day for, as established in previous chapters, true ninjutsu was originated for warfare purposes of the previous centuries. Fast-forward to the 21st century and the spy-game has changed dramatically in terms of techniques, tools, and weaponry.
Where the mud-encrusted scout once provided tactical intelligence on enemy troops by silently enduring through the vicissitudes of the elements, the camera, satellite, and drone have now become the finest apparatuses for the acquisition of battlefield information. Today, the warfare functions of the ninja have been replaced with the rise of electronic surveillance technologies, information dragnets, special-forces, and the variety of personnel and services of three-letter agencies CIA, FBI, NSA, etc.
It would be wrong for one to attach the term ninjutsu to any of these examples for it would imply that true practitioners of ninjutsu have always been active, even from the time of 17th century Japan when the skills were reportedly dying out. No, true ninjutsu is no longer practiced, but its principles and techniques still live on within the manuals of Natori Masazumi, Fujibayashi Yasutake, Chikamatsu Shigenori, the Hattori family and many more.
What follows below are a few examples of how ninjutsu principles are timeless, and are therefore still applicable to modern conflict and the mundane. These articles are listed within the Bansenshukai with roman numerals applied by the translator. The shinobi should be deployed to the geographic region of interest prior to the inception of battle. The shinobi can map the gathered information or memorize it depending on the circumstances. For example, a modern rendition of this principle would include visiting the area in advance and scoping it out with a video camera taking note of indicators of potential predators, water sources, the type and extent of vegetation, and locations of various other useful facilities or resources.
The more information gathered, the better. This information can then be integrated into the plan for the trip. Agreed this is a mundane example, but remember that the potential applications are innumerable. The article differs from the first though in delineating what type of information could be gathered. Admittedly though, this compactness can be deceptive, allowing for its inner secrets to be ever elusive to the one who does not read between the lines and recognize the potential applications of principles rather than specific techniques.
For example, Fujibayashi discloses in the Bansenshukai the importance of learning, for intelligence purposes, the ways of the people of a given region including their habits of language and dress. Mendez discloses how one particular propaganda campaign he was engaged in was tailored to take advantage of the Buddhist belief system of the people targeted.
Guerilla Warfare and Incendiary Devices Modern texts on guerilla warfare have parallels to the guerilla tactics of shinobi, particularly in the use of incendiary devices. For example, it is well-known that shinobi were used to infiltrate enemy fortifications to set them ablaze. This tactic facilitated the division of enemy forces, as many men would have to be dispatched to put out the fires.
While confusion ensued, the other enemy troops would find themselves engaged by a shinobi-allied strike team. The U. Army Special Forces Guide to Unconventional Warfare contains techniques and recipes for incendiary devices to be used in sabotage of wooden structures as well as other combustible targets. Cameras and Counter-Surveillance In modern society, technology has given criminals new options of approach in targeting a victim for violent, extortive, or other types of crime. For instance, surveillance technologies take many unexpected forms which can afford the user significant advantages over the selected target.
These technologies are likely to be simple respecting their components, consisting of nothing more than a microphone with some sort of camera. But what is important to remember about surveillance systems is that they can be disguised to look like any other mundane, innocuous item.
The two pictures below fig. The contained camera is hooked up to its own battery supply and a portable recording device for digital video DVR. A system like this may be bought or made by any willing individual and then planted within the vicinity of a target to gather data without arousing suspicion.
Along with this awareness, one should resolve to make feckless the very function of surveillance systems by exhibiting unpredictable behavior. This can include breaking patterns of coming and going, leaving home at arbitrary times, and even setting up counter-surveillance deploy your own system to watch for suspicious activity. Whatever resolution one chooses, the essential point here is to know the tricks and tools of the enemy, for only by knowing what technologies exist can one construct effective counter-measures against those who would maliciously use them.
How might someone use surveillance technology for malicious ends? In general, surveillance methods are used to gather information on the intended target of interest which would inform future tactical decisions.
In protecting oneself against surveillance it is important to note that adequate surveillance prior to an assault or an attack is a patient procedure that does not owe allegiance to any side of a conflict. For example, a major topic of public debate as of late has been what to do about terrorism, as the army of ISIS has been receiving recruits from the U. Some think an attack can happen here any day now. Photography and video recording of specific places and events. Graphing a map of the area.
Unfortunately, as evidenced above, terrorists employ the same sorts of warfare principles as the shinobi of history. Therefore by studying ninjutsu, one can come to develop a counter to terrorism in that the potential victims of terroristic activities are, to a degree, educated on the tactics of terrorism know the enemy. Corrupting the Nature of Security Work as a security guard or watchman is rather simple, observe the environment and report if anything is amiss or out of place.
Skills of observation and memory are key to serving well as a security guard, for if you lack these essential skills, one might get the better of you by breaking in, stealing, or otherwise manipulating personnel to gain access to what they seek. On this note, of manipulation, it should be pointed out that the very function of a security guard or watchman, particularly that of observation, can be exploited for malicious or deviant purposes.
Tendo Chido Narai is a chapter of the Shoninki which offers insight as to how this might occur. To insure the plan to enter in such a way, the infiltrator might implement a strange display of lights say fireworks, a holographic projector, or a fleet of Chinese floating lanterns, etc. Only the seasoned or astute sentinel would question whether such a ploy was indeed meant to distract from potential gaps in the secured perimeter. Likewise, if one desired to enter from above, say a roof, the intelligent infiltrator would employ a distraction on the ground below.
There are many ruses that one can think of that might suffice a particular situation. A partner could feign a heart attack or sudden onset of illness, perhaps even rudely argue with a doorman to make a scene, meanwhile the infiltrator would enjoy the convenience of entering the facility by a window or other roof-bound entrance while security is distracted.
It is truly remarkable how the very function of security can make the defended area insecure. Understandably, if one prepares everywhere, one will be weak everywhere, or so the adage goes.
But consider this — all techniques of self-defense are predicated on easily absorbed and adaptable principles. Firstly, Yasutake unequivocally writes that shinobi are essential to mastering the art of war. To do this is the function of intelligence which was the key tradecraft of the shinobi. The shinobi would sneak behind enemy lines and surreptitiously accrue as much intel as possible before venturing back to allied territory. It was a very dangerous process, quite different from the specific methods of modern intelligence that rely on the high technology of satellites and social media platforms.
Where the ninja once used stone pencils and paper to draw up maps of enemy fortifications, modern warfare practices employ the 1. It is the principle of intelligence that serves as the basis of new intelligence gathering techniques. From Stephen K. Upon viewing the wares of this instructor or that, it may be concluded that the quality of these supposedly authentic ninjutsu systems varies from one to the next my personal favorite being the fine work done by Yoshi Sheriff of Akban which exhibits an exceedingly precise finesse in movement and skill.
But the allure of ninjutsu as a self-defense system operating in the realm of physical altercations i. Of course they did! This is where things get dicey. We will look for answers to these questions, but first, here are some important points to bear in mind: 1. Shinobi-no-jutsu was an adjunct art of samurai who, prior to learning shinobi-no-jutsu skills and traditions, were often already highly trained in a variety of combat skills which included hand-to-hand styles.
In speaking of ninjutsu, it is impossible to establish the credibility of a particular system without historical documentation, as the ninja are warriors of a chronological period that has been buried by the sands of time. We now exist in the 21st century, not feudal Japan, so we must resource historians and archaeologists to verify the authenticity of a ninjutsu system.
I am not an historian by degree or profession. I am a commoner who has taken the time to study historical texts on ninjutsu in order to construct conclusions about this appealing but misunderstood art. This process of cultivating truth concerning matters of ninjutsu, has thus far taken me 8 years and has been, at times, difficult as I strive to move along a path towards clarity.
Ninjutsu is something close to my heart, so I will not abuse it by pretending to be without an awareness of the texts that define it i. The translated texts are quite clear, true ninja have long ago departed this realm. What we have of their traditions are vestigial remains. I know the keen of you will point out that, in my not being Japanese, or speaking the language, that I am deluded to believe I can grasp a full understanding of the art.
This is a fine criticism. But I have to ask, who does have a full understanding of the art? By understanding the principles, you will understand ninjutsu. By understanding these principles, you will know the value and extent of ninjutsu as a self-defense system. The texts tracked down by Antony Cummins and translated by Yoshie Minami are quite sufficient for the purpose of inferring or deducing these principles. So, where does this leave us regarding our question of ninjutsu and self-defense?
Recognize how information can make or break you. The shinobi of old were adept at spreading propaganda instrumented to twist the psychology of the masses. Rudiments of logic were indispensable to a shinobi as it was often the situation that he had to cut through the misinformation and disinformation spread by enemy ninja.
On another note, you should understand that everything we do evinces information of some variety. What you drive; how you dress; your internet traffic; the content you put on social media; whether you plant flags in your yard; whether you speak with confidence or prefer not to speak, all of these offer insights into your personality and inner psychology. How do your enemies, if you have any, perceive you? Be prepared to endure through difficult times.
The universe is unpredictable, so to go about your merry way without any thought towards cultivating a preparedness plan or a hardy mentality is inviting pain. Learn to think outside the box of a pugilistic means to defense. It is easy to get dragged into the currents of self- defense sensationalism that profits peddlers of weapons, a macho mentality, or extreme strength. There is greater glory in averting danger and war than there is in prevailing through it. Know what you are willing to live or die for.
The shinobi sealed an allegiance with his lord that remained interminable unto death. Who are you answerable to? Your friends? Your family? In defending yourself or those you love, how far are you willing to go? Goshiki-Mai 5 Colored Rice : This ancient ninjutsu method entails the deposition of colored rice within an area of operations to convey information to allies.
The rice would be placed in accord with a pre- established, closely guarded crypt-key to avoid unwanted decryption of the message. Different arrangements of the colored rice conveyed distinct meanings intelligible to only those possessing the crypt-key.
Method Disadvantages: 1. Method Advantages: 1. Leave messages in inconspicuous, but readily visible places. You may inform your communications team on what specific placement method is preferred i. The total amount of colored rice to carry should not be cumbersome, and the amount dispensed for each coded message should be kept to a minimum.
Be sure to devise a crypt-key, patterns for rice placement, and instruct each communications team member on the type of information that is to be conveyed this will vary by the scenario. Do not allow for witnesses of message placement and inform team members on protocol if a coded message seems to be tampered with i.
Above all, guard the crypt-key. Escape and Evasion: Lockpicking It has been well-documented by Stephen Nojiri and the works of Antony Cummins that the skillset of a shinobi included the art of lockpicking. This art would have been used for a variety of purposes, from surreptitious entry into a restricted area, to escaping capture. In application of the principle, it is well that one routinely practice bypassing modern locks and learn of their components and security features.
You may start by purchasing a lock-pick set, or smith your own tools from flexible but durable metals. You can purchase several tumbler pin locks for pragmatic practice, as these are among the most common locks encountered today.
Believe it or not, this article of fabric is brimming with utility. Note that, as with any concealment holster, this technique of drawing demands practice. The gun could snag; you may wear too thin of material that displays an obvious profile of the tool; you might even wear the hoodie too loose, thus potentiating the possibility of the firearm dropping to the ground.
This article is for informational purposes only, and therefore I am not responsible for your lack of conscience in failure to train safely also, CCW permits are typically required by law to do this…check your laws.
When draw is necessary, use your thumb to guide the firearm to open display photo 2 then grip and draw. Once again, practice…practice…practice. If you found the technique worthwhile, depending on your life circumstances, extra magazine holders and a specifically designed muzzle holder could be sewn on to your hoodie.
Be creative, but be realistic. Hoodies are a common article of clothing, so think of how it can be used to benefit you aside from elemental protection. As for historically documented, academic cases of shinobi climbing trees to evade capture, I cannot cite any at this time, though it is a certainty that the shinobi were familiar with a wide variety of methods of concealing themselves among the vegetation of woodland.
A shinobi is thought to have used his obi belt to climb trees. Rather than use an obi, as effective as it is, one can instead use a hoodie as a climbing implement for those stubborn trees without branches. The technique is easy enough. You may feel like a lumber-jack. I know I did. Just be sure to wrap your hands with the loose ends of the hoodie, otherwise you may end up with a couple of scrapes on your knuckles. I mean, if we were to ask "What is ninjutsu?
Insomuch that words are symbols used to describe phenomena, ninjutsu eludes our observation because its phenomena are confined to the past. Naturally, we cannot describe, let alone define, what we cannot observe. In other words, our understanding of ninjutsu will be haunted by the possibility that "kuden" would clarify what we think we know. The corollary here, is that the true contours and boundaries of the art will never be known to us; we have just a few drops of water from the ocean of shinobi knowledge.
But we don't fret over this, but rather enthusiastically, we begin delving into the records left behind. Then, we are faced with yet another obstacle to defining ninjutsu - language barriers. As with the English language, many modifications have been made to the Japanese language throughout the centuries.
Consequently, without a modern expert in the tongue used by the authors of historical ninjutsu records, we will inevitably be found grasping in the dark for the essence of the art and even with a linguist, we will not have the whole truth.
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